The Art of Disappearance
Welcome to Cold War II
Sonoma State University just axed art history, philosophy, theater, and more—another victory for spreadsheets over soul. Meanwhile, I’ve been thinking about a different kind of disappearance: the creeping sense that we’re surrounded by pod people. If Invasion of the Body Snatchers warned of communism in the ’50s and alienation in the ’70s, today’s version feels like a Cold War paranoia reboot.
Enter my latest thought experiment—Think Tinker, Tailor, Psychic, Spy. I have to wonder—what’s espionage’s next act? But First…
Encore
Recent Reflections on the War on Art
Sonoma State University just took a hacksaw to several liberal arts programs—art history, philosophy, theater and dance, and women's and gender studies—because, apparently, the budget demanded a blood sacrifice. In this recent Bohemian commentary, I dig into how this isn’t just about bean-counting—it’s yet another sign that we now live in a world where spreadsheets win, and humanities gets the boot.
…And here’s your latest episode of the Press Pass podcast
Pull Quote
“The Great Shrug leads one to the feeling that the worst is yet to come, or soon to come — and our elites know it. If we’re going to stand in the way of the very worst consequences, we better start thinking now about what it is we stand for and what exactly we’re doing here.” — Richard Rushfield, The Ankler
Creative Dept.
I, PSPY
The image of Veronica Cartwright approaching Donald Sutherland in the final moments of San Fran filmmaker Philip Kaufman’s adaptation of Invasion of the Body Snatchers keeps running through my mind. It’s the tentative hope in her big blue eyes that gets me. Cartwright approaches Sutherland, only to realize he’s become one of them too—a pod person.
This is how many of us feel as we try to navigate a world where it’s difficult to tell who’s been “snatched” by the creeping tendrils of Trumpism, conspiracy cults, and AI-generated realities.
Erstwhile Mill Valley author Jack Finney’s Invasion of the Body Snatchers was an allegory for creeping communism in the 1950s.
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